Sickness

Matthew Henry on Psalm 41 Verses 1-4:

“In these verses we have,

I. God’s promises of succour and comfort to those that consider the poor; and,

1. We may suppose that David makes mention of these with application either, (1.) To his friends, who were kind to him, and very considerate of his case, now that he was in affliction: Blessed is he that considers poor David. Here and there he met with one that sympathized with him, and was concerned for him, and kept up his good opinion of him and respect for him, notwithstanding his afflictions, while his enemies were so insolent and abusive to him; on these he pronounced this blessing, not doubting but that God would recompense to them all the kindness they had done him, particularly when they also came to be in affliction. The provocations which his enemies gave him did but endear his friends so much the more to him. Or, (2.) To himself. He had the testimony of his conscience for him that he had considered the poor, that when he was in honour and power at court he had taken cognizance of the wants and miseries of the poor and had provided for their relief, and therefore was sure God would, according to his promise, strengthen and comfort him in his sickness.

2. We must regard them more generally with application to ourselves. Here is a comment upon that promise, Blessed are the merciful, for they shall obtain mercy. Observe, (1.) What the mercy is which is required of us. It is to consider the poor or afflicted, whether in mind, body, or estate. These we are to consider with prudence and tenderness; we must take notice of their affliction and enquire into their state, must sympathize with them and judge charitably concerning them. We must wisely consider the poor; that is, we must ourselves be instructed by the poverty and affliction of others; it must be Maschil to us, that is the word here used. (2.) What the mercy is that is promised to us if we thus show mercy. He that considers the poor (if he cannot relieve them, yet he considers them, and has a compassionate concern for them, and in relieving them acts considerately and with discretion) shall be considered by his God: he shall not only be recompensed in the resurrection of the just, but he shall be blessed upon the earth This branch of godliness, as much as any, has the promise of the life that now is and is usually recompensed with temporal blessings. Liberality to the poor is the surest and safest way of thriving; such as practise it may be sure of seasonable and effectual relief from God, [1.] In all troubles: He will deliver them in the day of evil, so that when the times are at the worst it shall go well with them, and they shall not fall into the calamities in which others are involved; if any be hidden in the day of the Lord’s anger, they shall. Those who thus distinguish themselves from those that have hard hearts God will distinguish from those that have hard usage. Are they in danger? he will preserve and keep them alive; and those who have a thousand times forfeited their lives, as the best have, must acknowledge it as a great favour if they have their lives given them for a prey. He does not say, “They shall be preferred,” but, “They shall be preserved and kept alive, when the arrows of death fly thickly round about them.” Do their enemies threaten them? God will not deliver them into the will of their enemies; and the most potent enemy we have can have no power against us but what is given him from above. The good-will of a God that loves us is sufficient to secure us from the ill-will of all that hate us, men and devils; and that good-will we may promise ourselves an interest in if we have considered the poor and helped to relieve and rescue them. [2.] Particularly in sickness (v. 3): The Lord will strengthen him, both in body and mind, upon the bed of languishing, on which he had long lain sick, and he will make all his bed—, a very condescending expression, alluding to the care of those that nurse and tend sick people, especially of mothers for their children when they are sick, which is to make their beds easy for them; and that bed must needs be well made which God himself has the making of. He will make all his bed from head to foot, so that no part shall be uneasy; he will turn his bed (so the word is), to shake it up and make it very easy; or he will turn it into a bed of health. Note, God has promised his people that he will strengthen them, and make them easy, under their bodily pains and sicknesses. He has not promised that they shall never be sick, nor that they shall not lie long languishing, nor that their sickness shall not be unto death; but he has promised to enable them to bear their affliction with patience, and cheerfully to wait the issue. The soul shall by his grace be made to dwell at ease when the body lies in pain.

II. David’s prayer, directed and encouraged by these promises (v. 4): I said, Heal my soul. It is good for us to keep some account of our prayers, that we may not unsay, in our practices, any thing that we said in our prayers. Here is, 1. His humble petition: Lord be merciful to me. He appeals to mercy, as one that knew he could not stand the test of strict justice. The best saints, even those that have been merciful to the poor, have not made God their debtor, but must throw themselves on his mercy. When we are under the rod we must thus recommend ourselves to the tender mercy of our God: Lord, heal my soul. Sin is the sickness of the soul; pardoning mercy heals it; renewing grace heals it; and this spiritual healing we should be more earnest for than for bodily health. 2. His penitent confession: “I have sinned against thee, and therefore my soul needs healing. I am a sinner, a miserable sinner; therefore, God be merciful to me,” Lu. 18:13. It does not appear that this has reference to any particular gross act of sin, but, in general, to his many sins of infirmity, which his sickness set in order before him, and the dread of the consequences of which made him pray, Heal my soul.”

The Hope of us

5547	Christ	Χριστοῦ	Christou	N-GMS
2424	Jesus	Ἰησοῦ	Iēsou		N-GMS
3588	the 	τῆς	tēs		Art-GFS
1680 	hope	ἐλπίδος	elpidos		N-GFS
1473	of us	ἡμῶν	hēmōn		PPro-G1P

— 1 Timothy 1.1

Hope in God

With God, the best is still to come.

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
—Romans 5:2

For we, through the Spirit, by faith wait for the hope of righteousness.
—Galatians 5:5

the hope of the Gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
—Colossians 1:23

to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory
—Colossians 1:27

But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation
—1 Thessalonians 5:8

in hope of eternal life, which God, who can’t lie, promised before eternal times
—Titus 1:2

that, being justified by his grace, we might be made heirs according to the hope of eternal life.
—Titus 3:7

No matter what you have lost. No matter how sad you are. No matter how you have or are suffering. Whatever you are going through… In Jesus God’s Anointed Son and Savior, it will get better and that is a sure hope. Never doubt it!

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil; where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
—Hebrews 6:19,20

God will deliver you into all His goodness if you turn to Him and place your life completely in His hands.

Matthew Henry says:

“Jesus Christ is the object and ground of the believer’s hope in several respects. 1. As he has entered within the veil, to intercede with God, in virtue of that sacrifice which he offered up without the veil: hope fastens upon his sacrifice and intercession. 2. As he is the forerunner of his people, gone within the veil, to prepare a place for them, and to assure them that they shall follow him; he is the earnest and first fruits of believers, both in his resurrection and in his ascension. 3. And he abides there, a high priest after the order of Melchisedec, a priest for ever, whose priesthood shall never cease, never fail, till he has accomplished its whole work and design, which is the full and final happiness of all who have believed on Christ. Now this should engage us to clear up our interest in Christ, that we may fix our hopes in him as our forerunner, that has entered there for us, for our sakes, for our safety, to watch over our highest interest and concerns. Let us then love heaven the more on his account, and long to be there with him, where we shall be for ever safe, and for ever satisfied.”

The Good News according to Peter

“And opening his mouth, Peter said, Truly I see that God is not a respecter of faces, but in every nation the one fearing Him and working righteousness is acceptable to Him. The Word which He sent to the sons of Israel, preaching the gospel of peace through Jesus Christ/Anointed, this One is Lord of all. You know the thing that happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed, Jesus the One from Nazareth, how God anointed Him with the Holy Spirit and with power, who went about doing good, and healing all those having been oppressed by the devil, because God was with Him. And we are witnesses of all things which He did, both in the country of the Jews, and in Jerusalem. They did away with Him, hanging Him on a tree. God raised up this One the third day and gave to Him to become visible; not to all the people, but to witnesses, the ones having been before hand-picked by God, to us who ate and drank with Him after His rising again from the dead. And He commanded us to proclaim to the people and to witness solemnly that it is He who has been marked out by God to be Judge of the living and the dead. To this One all the Prophets witness, so that through His name everyone believing into Him will receive remission of sins. As Peter was yet speaking these words, the Holy Spirit fell on all those hearing the Word. And the faithful of the circumcision were amazed, as many as came with Peter, because the gift of the Holy Spirit was poured out on the nations also. For they heard them speaking in languages and magnifying God. Then Peter answered, Can anyone forbid the water that these not be baptized, who the Holy Spirit received, even as we also? And he commanded them to be baptized in the name of the Lord. Then they asked him to remain some days.”
— Acts 10.34-48 (Green’s Literal Translation)

…later, as Peter was recounting what had happened…

“And in my beginning to speak, the Holy Spirit fell on them, as also on us in the beginning. And I recalled the Word of the Lord, how He said, John indeed baptized with water, but you shall be baptized in the Holy Spirit. Then if God gave the same gift to them as also to us, believing on the Lord Jesus Christ/Anointed, and I, who was I to be able to prevent God? And hearing these things, they kept silent and glorified God, saying, Then God also has granted to the nations repentance unto life.”
— Acts 11.15-18 (Green’s Literal Translation)