Sickness

Matthew Henry on Psalm 41 Verses 1-4:

“In these verses we have,

I. God’s promises of succour and comfort to those that consider the poor; and,

1. We may suppose that David makes mention of these with application either, (1.) To his friends, who were kind to him, and very considerate of his case, now that he was in affliction: Blessed is he that considers poor David. Here and there he met with one that sympathized with him, and was concerned for him, and kept up his good opinion of him and respect for him, notwithstanding his afflictions, while his enemies were so insolent and abusive to him; on these he pronounced this blessing, not doubting but that God would recompense to them all the kindness they had done him, particularly when they also came to be in affliction. The provocations which his enemies gave him did but endear his friends so much the more to him. Or, (2.) To himself. He had the testimony of his conscience for him that he had considered the poor, that when he was in honour and power at court he had taken cognizance of the wants and miseries of the poor and had provided for their relief, and therefore was sure God would, according to his promise, strengthen and comfort him in his sickness.

2. We must regard them more generally with application to ourselves. Here is a comment upon that promise, Blessed are the merciful, for they shall obtain mercy. Observe, (1.) What the mercy is which is required of us. It is to consider the poor or afflicted, whether in mind, body, or estate. These we are to consider with prudence and tenderness; we must take notice of their affliction and enquire into their state, must sympathize with them and judge charitably concerning them. We must wisely consider the poor; that is, we must ourselves be instructed by the poverty and affliction of others; it must be Maschil to us, that is the word here used. (2.) What the mercy is that is promised to us if we thus show mercy. He that considers the poor (if he cannot relieve them, yet he considers them, and has a compassionate concern for them, and in relieving them acts considerately and with discretion) shall be considered by his God: he shall not only be recompensed in the resurrection of the just, but he shall be blessed upon the earth This branch of godliness, as much as any, has the promise of the life that now is and is usually recompensed with temporal blessings. Liberality to the poor is the surest and safest way of thriving; such as practise it may be sure of seasonable and effectual relief from God, [1.] In all troubles: He will deliver them in the day of evil, so that when the times are at the worst it shall go well with them, and they shall not fall into the calamities in which others are involved; if any be hidden in the day of the Lord’s anger, they shall. Those who thus distinguish themselves from those that have hard hearts God will distinguish from those that have hard usage. Are they in danger? he will preserve and keep them alive; and those who have a thousand times forfeited their lives, as the best have, must acknowledge it as a great favour if they have their lives given them for a prey. He does not say, “They shall be preferred,” but, “They shall be preserved and kept alive, when the arrows of death fly thickly round about them.” Do their enemies threaten them? God will not deliver them into the will of their enemies; and the most potent enemy we have can have no power against us but what is given him from above. The good-will of a God that loves us is sufficient to secure us from the ill-will of all that hate us, men and devils; and that good-will we may promise ourselves an interest in if we have considered the poor and helped to relieve and rescue them. [2.] Particularly in sickness (v. 3): The Lord will strengthen him, both in body and mind, upon the bed of languishing, on which he had long lain sick, and he will make all his bed—, a very condescending expression, alluding to the care of those that nurse and tend sick people, especially of mothers for their children when they are sick, which is to make their beds easy for them; and that bed must needs be well made which God himself has the making of. He will make all his bed from head to foot, so that no part shall be uneasy; he will turn his bed (so the word is), to shake it up and make it very easy; or he will turn it into a bed of health. Note, God has promised his people that he will strengthen them, and make them easy, under their bodily pains and sicknesses. He has not promised that they shall never be sick, nor that they shall not lie long languishing, nor that their sickness shall not be unto death; but he has promised to enable them to bear their affliction with patience, and cheerfully to wait the issue. The soul shall by his grace be made to dwell at ease when the body lies in pain.

II. David’s prayer, directed and encouraged by these promises (v. 4): I said, Heal my soul. It is good for us to keep some account of our prayers, that we may not unsay, in our practices, any thing that we said in our prayers. Here is, 1. His humble petition: Lord be merciful to me. He appeals to mercy, as one that knew he could not stand the test of strict justice. The best saints, even those that have been merciful to the poor, have not made God their debtor, but must throw themselves on his mercy. When we are under the rod we must thus recommend ourselves to the tender mercy of our God: Lord, heal my soul. Sin is the sickness of the soul; pardoning mercy heals it; renewing grace heals it; and this spiritual healing we should be more earnest for than for bodily health. 2. His penitent confession: “I have sinned against thee, and therefore my soul needs healing. I am a sinner, a miserable sinner; therefore, God be merciful to me,” Lu. 18:13. It does not appear that this has reference to any particular gross act of sin, but, in general, to his many sins of infirmity, which his sickness set in order before him, and the dread of the consequences of which made him pray, Heal my soul.”

A Sabbath rest for the people of God

“Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.”
–Hebrews 4:1

“For we who have believed do enter into that rest…”
—Hebrews 4:3

“There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.”
–Hebrews 4:9-11

The reality of the “Sabbath rest” (Heb. 4.9) is that Jesus has already done all the work that could possibly be done and it is finished. Jesus has done the work of suffering on the cross and bearing the sins of the world. God has done the work of raising Jesus from the dead, and raising those who believe in Him to brand new life with Him. There is no more work to be done toward righteousness and salvation. The precious reality is that: Anointed Jesus Himself is our righteousness and peace. He Himself is our Life. He Himself has done the work that no one else could do… past, present or future. To continue “working” — to not “enter into that rest” (Heb. 4.11) — is to devalue and trample on the Son of God Who became the Lamb of God and fulfilled the requirements of the law. It is finished (John 19:30). Love has triumphed, by grace and mercy, over works of the law. Jesus Anointed Himself is our new Life and new Reality, our Treasure of treasures. He is so highly exalted, and His Work is so far reaching and unattainable by mere mortal men, that it is said that He has “passed through the heavens.” How marvelous, how wonderful! No words can describe this joy unspeakable and full of glory.

Thank You Father God in Jesus’ Name!

“Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. For we do not have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.”
—Hebrews 4:14-16

“For Christ is the fulfillment {or, completion, or end} of the law for righteousness to everyone who believes.”
—Romans 10:4

“For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another. For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”
—Galatians 5:13,14

“When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.”
—John 19:30

“Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s.”
—Colossians 2:16,17